But if I did that, then my argument against God collapsed too--for the argument depended on saying the world was really unjust, not simply that it did not happen to please my fancies. Since many theodicies seem limited (because one can easily imagine a better world), and since many thinkers have not been convinced by the argument that the reality of evil establishes atheism, it is likely that future discussions will attempt to balance the reality of evil against evidence in favour of the existence of God. This response presupposes that humans are indeed free, and it fails to reckon with natural evil, except insofar as the latter is increased by human factors such as greed or thoughtlessness. Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. There are two versions of this problem: first, the logical problem of evil, and second, the probabilistic problem of evil. then is he impotent. God's omnibenevolence is one of the most appropriate reasons for worshiping him. There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse. whence then is evil?” Since well before Hume’s time, the problem has been the basis of a positive argument for atheism: If God exists, then he is omnipotent and perfectly good; a perfectly good being would eliminate evil as far as it could; there is no limit to what an omnipotent being can do; therefore, if God exists, there would be no evil in the world; there is evil in the world; therefore, God does not exist. We can, perhaps, conceive of a world in which God corrected the results of this abuse of free will by His creatures at every moment: so that a wooden beam became soft as grass when it was used as a weapon, and the air refused to obey me if I attempted to set up in it the sound waves that carry lies or insults. It is my opinion, I own, replied Demea, that each man feels, in a manner, the truth of religion within his own breast, and, from a consciousness of his imbecility and misery, rather than from any reasoning, is led to seek protection from that Being, on whom he and all nature is dependent. It has not, however, been the only such response. Certain religions say there is a god who is all-loving, all-knowing and all-powerful. The problem of evil can be simply reframed as "the problem of the absence of Good". Evil may be defined as something that is immoral, causes pain or harm, is offensive, or threatening. As I asserted in my last post, we all want justice. Likewise, if more than one god exi… Logical problem of evil. The Problem of Evil is a strong argument against the concept of God accepted by some Christians, Jews and Muslims.This is an argument against the classical definition of god. Often the reality of evil is treated as canceling out whatever evidence there may be that God exists—e.g., as set forth in the argument from design, which is based on an analogy between the apparent design discerned in the cosmos and the design involved in human artifacts. We all (at least those of us in the Western World) recognize evil as a problem and want an answer for it. Moreover, there may be logical limits to what an omnipotent being can or cannot do. The question particularly arises in religions that propose the existence of a deity who is omnibenevolent while simultaneously also being omnipotent, and omniscient. [1] [2] An argument from evil attempts to show that the co-existence of evil and such a deity is unlikely or impossible, and attempts to show the contrary have been traditionally known as theodicies. 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